trust' principle, the way being thus left open for such changes in
worship and opinion as may hereafter seem right. Some churches decline
to be known as 'Unitarian,' and where that name is adopted it is usual
to find with it the explanation that this does not pledge or limit
future development or bar the widest religious sympathy in the present.

Reference has been made to Sunday-schools. In this field Unitarians have
always been pioneers, and their aims have usually been to promote
culture without sectarian zeal. Many large schools continue, as in the
past, to form centres of education of the widest type, not only to
children but adults. Much interest is taken in social amelioration; some
observers have asserted that this interest is more vivid in many
quarters than any in matters theological or philosophical.

Statements of the teachings usually accepted in the churches are
numerous. One here quoted will fairly represent the general type. It was
drawn up by _Richard Acland Armstrong_ (1843-1905), an eager social
reformer, a powerful preacher and author, and memorable especially as a
popularizer of Martineau's religious philosophy. Of course, from what
has been already said, such a statement is not regarded as an
authoritative creed, but simply takes its place as one out of many
summaries for popular diffusion.

'Unitarian Christianity teaches that God is our Father, full of love for
all of us. It learns from Jesus that the Father listens to our prayers
and watches over us with even more tender care than over the lilies of
the field and the birds of the air.

'It learns from Jesus too, that however important it may be to have
correct views concerning religious matters, it is much more important to