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The Atlantic Monthly, Volume 08, No. 45, July, 1861 by Various
page 18 of 279 (06%)
Being had given existence to man, had recorded his hopes of man's future
in the words--_Aut beatus, aut nihil_; but, singular to tell, the
religion which brought with it all human tenderness and pities,--the
hospital for the sick, the refuge for the orphan, the enfranchisement
of the slave,--this religion brought also the news of the eternal,
hopeless, living torture of the great majority of mankind, past and
present. Tender spirits, like those of Dante, carried this awful mystery
as a secret and unexplained anguish; saints wrestled with God and
wept over it; but still the awful fact remained, spite of Church and
sacrament, that the gospel was in effect, to the majority of the human
race, not the glad tidings of salvation, but the sentence of immitigable
doom.

The present traveller in Italy sees with disgust the dim and faded
frescoes in which this doom is portrayed in all its varied refinements
of torture; and the vivid Italian mind ran riot in these lurid fields,
and every monk who wanted to move his audience was in his small way a
Dante. The poet and the artist give only the highest form of the ideas
of their day, and he who cannot read the "Inferno" with firm nerves may
ask what the same representations were likely to have been in the grasp
of coarse and common minds.

The first teachers of Christianity in Italy read the Gospels by the
light of those fiendish fires which consumed their fellows. Daily made
familiar with the scorching, the searing, the racking, the devilish
ingenuities of torture, they transferred them to the future hell of the
torturers. The sentiment within us which asserts eternal justice and
retribution was stimulated to a kind of madness by that first baptism of
fire and blood, and expanded the simple and grave warnings of the gospel
into a lurid poetry of physical torture. Hence, while Christianity
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