we may know them; but no system of ethics requires that the sole motive
of all we do shall be a feeling of duty; on the contrary, ninety-nine
hundredths of all our actions are done from other motives, and rightly
so done, if the rule of duty does not condemn them. It is the more
unjust to utilitarianism that this particular misapprehension should be
made a ground of objection to it, inasmuch as utilitarian moralists have
gone beyond almost all others in affirming that the motive has nothing
to do with the morality of the action, though much with the worth of the
agent. He who saves a fellow creature from drowning does what is morally
right, whether his motive be duty, or the hope of being paid for his
trouble: he who betrays the friend that trusts him, is guilty of a
crime, even if his object be to serve another friend to whom he is under
greater obligations.[B] But to speak only of actions done from the
motive of duty, and in direct obedience to principle: it is a
misapprehension of the utilitarian mode of thought, to conceive it as
implying that people should fix their minds upon so wide a generality as
the world, or society at large. The great majority of good actions are
intended, not for the benefit of the world, but for that of individuals,
of which the good of the world is made up; and the thoughts of the most
virtuous man need not on these occasions travel beyond the particular
persons concerned, except so far as is necessary to assure himself that
in benefiting them he is not violating the rights--that is, the
legitimate and authorized expectations--of any one else. The
multiplication of happiness is, according to the utilitarian ethics, the
object of virtue: the occasions on which any person (except one in a
thousand) has it in his power to do this on an extended scale, in other
words, to be a public benefactor, are but exceptional; and on these
occasions alone is he called on to consider public utility; in every
other case, private utility, the interest or happiness of some few
persons, is all he has to attend to. Those alone the influence of whose