chance." They were generally worthless, dissipated, dangerous, low white
trash.

Many Mexicans that had been formerly soldiers at the presidio of Tubac
had little holdings of land in the valley, and returned to cultivate
their farms, in many cases accompanied by their families.

By Christmas, 1856, an informal census showed the presence of fully a
thousand souls (such as they were) in the valley of the Santa Cruz in
the vicinity of Tubac. We had no law but love, and no occupation but
labor. No government, no taxes, no public debt, no politics. It was a
community in a perfect state of nature. As "syndic" under New Mexico, I
opened a book of records, performed the marriage ceremony, baptized
children, and granted divorces.

Sonora has always been famous for the beauty and gracefulness of its
señoritas. The civil wars in Mexico, and the exodus of the male
population from Northern Mexico to California, had disturbed the
equilibrium of population, till in some pueblos the disproportion was as
great as a dozen females to one male; and in the genial climate of
Sonora this anomalous condition of society was unendurable. Consequently
the señoritas and grass widows sought the American camp on the Santa
Cruz River. When they could get transportation in wagons hauling
provisions they came in state,--others came on the hurricane deck of
burros, and many came on foot. All were provided for.

The Mexican señoritas really had a refining influence on the frontier
population. Many of them had been educated at convents, and all of them
were good Catholics. They called the American men "Los God-dammes," and
the American women "Las Camisas-Colorados." If there is anything that a