committed to persons trained by previous study and application to the
knowledge of law. An order of men, to whom their fellow-citizens had
daily recourse for advice, and to whom they looked up for decision in
their most important concerns, naturally acquired consideration and
influence in society. They were advanced to honours which had been
considered hitherto as the peculiar rewards of military virtue. They
were entrusted with offices of the highest dignity and most extensive
power. Thus, another profession than that of arms came to be introduced
among the laity, and was reputed honourable. The functions of civil
life were attended to. The talents requisite for discharging them were
cultivated. A new road was opened to wealth and eminence. The arts and
virtues of peace were placed in their proper rank, and received their
due recompense.

While improvements, so important with respect to the state of society
and the administration of justice, gradually made progress in Europe,
sentiments more liberal and generous had begun to animate the nobles.
These were inspired by the spirit of chivalry, which, though considered,
commonly, as a wild institution, the effect of caprice, and the source
of extravagance, arose naturally from the state of society at that
period, and had a very serious influence in refining the manners of the
European nations. The feudal state was a state of almost perpetual war,
rapine, and anarchy, during which the weak and unarmed were exposed
to insults or injuries. The power of the sovereign was too limited to
prevent these wrongs; and the administration of justice too feeble
to redress them. The most effectual protection against violence and
oppression was often found to be that which the valour and generosity
of private persons afforded. The same spirit of enterprise which had
prompted so many gentlemen to take arms in defence of the oppressed
pilgrims in Palestine, incited others to declare themselves the patrons