other metals.

In Ireland some of these large stones have crosses cut on them, supposed
to have been sculptured by Christians, out of compliance with Druidical
prejudices, that the converts from Paganism not easily diverted from
their reverence for these stones, might pay them a kind of justifiable
adoration, when thus appropriated to the use of Christian memorials, by
the sign of the Cross. Some signs of adoration are at this day paid to
such stones, in the Scottish Western Isles; they are called _bowing
stones_. In the Isle of Barra there is one about seven feet high, and
when the inhabitants come near, they take a religious turn round it,
according with ancient Druidical custom.

Stones were raised also as memorials of _civil contracts_; as by Jacob,
in his contract with Laban, when the attendants of the latter raised a
heap, to signify their assent to the treaty. Those conical, pyramidal,
and cylindric stones, perpendicularly raised, which are seen in the
British Isles, were formerly introduced in general, to ascertain the
boundaries of districts. On these, representations of the crucifixion
were frequently cut, and the name of crosses were given to the boundary
stones in general, though remaining without this symbol. Many instances
might be given of these termini. At High Cross, on the intersection of
the Watling Street and Foss Roman roads, there was formerly a pillar
which marked the limits of Warwickshire and Leicestershire--the present
column is of modern date; another distinguished the boundaries of
Asfordby and Frisby, in the latter county. One at Crowland, in the
county of Lincoln, the inscription on which has caused considerable
dispute amongst antiquarians, has been much noticed. A famous one near
Landoris, in Fifeshire, placed, as Camden says, as a boundary between
the districts of Fife and Stathern, was also a place of sanctuary.