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A Practical Illustration of "Woman's Right to Labor" - A Letter from Marie E. Zakrzewska, M.D. Late of Berlin, Prussia by Marie E. (Marie Elizabeth) Zakrzewska
page 45 of 110 (40%)
eleven in all; Dr. Schmidt a little way off, anxious that I should prove
true all that he had said in praise of me; and the rest of the class in
the background, filling up the large hall. It was terrible. The trifling
honor of being considered capable was rather dearly purchased. I went
through the whole hour bravely, without missing a single question; until
finally the clock struck twelve, when every thing suddenly grew black
before my eyes, and the last question sounded like a humming noise in my
ear. I answered it--how I know not,--and was permitted to sit down and
rest for fifteen minutes before I was called to the practical examination
on the manikin. I gave satisfaction to all, and received the diploma of
the first degree. This by no means ended the excitement. The students of
the year were next examined. This examination continued for a week; after
which the diplomas were announced, when it was found that never before had
there been so many of the first degree, and so few of the third. Dr.
Schmidt then made it known that this was the result of my exertions, and I
was pronounced _a very capable woman_.

This acknowledgment having been made by the medical men present at the
examination, Dr. Schmidt thought it would be an easy matter to get me
installed into the position for which I had proved myself capable. But
such could not be the case in a government ruled by hypocrisy and
intrigue. To acknowledge the capability of a woman did not by any means
say that she was at liberty to hold a position in which she could exercise
this capability. German men are educated to be slaves to the government:
positive freedom is comprehended only by a few. They generally struggle
for a kind of negative freedom; namely, for themselves: for each man,
however much he may be inclined to show his subserviency to those superior
in rank, thinks himself the lord of creation; and, of course, regards
woman only as his appendage. How can this lord of creation, being a slave
himself, look upon the _free development_ and _demand of recognition_ of
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