Cross.

And what, I would ask in conclusion, have _women_ done for the great and
glorious cause of Emancipation? Who wrote that pamphlet which moved the
heart of Wilberforce to pray over the wrongs, and his tongue to plead
the cause of the oppressed African? It was a _woman_, Elizabeth Heyrick.
Who labored assiduously to keep the sufferings of the slave continually
before the British public? They were _women_. And how did they do it? By
their needles, paint brushes and pens, by speaking the truth, and
petitioning Parliament for the abolition of slavery. And what was the
effect of their labors? Read it in the Emancipation bill of Great
Britain. Read it, in the present state of her West India Colonies. Read
it, in the impulse which has been given to the cause of freedom, in the
United States of America. Have English women then done so much for the
negro, and shall American women do nothing? Oh no! Already are there
sixty female Anti-Slavery Societies in operation. These are doing just
what the English women did, telling the story of the colored man's
wrongs, praying for his deliverance, and presenting his kneeling image
constantly before the public eye on bags and needle-books, card-racks,
pen-wipers, pin-cushions, &c. Even the children of the north are
inscribing on their handy work, "May the points of our needles prick the
slaveholder's conscience." Some of the reports of these Societies
exhibit not only considerable talent, but a deep sense of religious
duty, and a determination to persevere through evil as well as good
report, until every scourge, and every shackle, is buried under the feet
of the manumitted slave.

The Ladies' Anti-Slavery Society of Boston was called last fall, to a
severe trial of their faith and constancy. They were mobbed by "the
gentlemen of property and standing," in that city at their anniversary