the wide field of our world, not with the hundred hands of a Briareus,
but with a hundred thousand.

Another encouragement for you to labor, my friends, is, that you will
have the prayers and co-operation of English and Northern
philanthropists. You will never bend your knees in supplication at the
throne of grace for the overthrow of slavery, without meeting there the
spirits of other Christians, who will mingle their voices with yours, as
the morning or evening sacrifice ascends to God. Yes, the spirit of
prayer and of supplication has been poured out upon many, many hearts;
there are wrestling Jacobs who will not let go of the prophetic promises
of deliverance for the captive, and the opening of prison doors to them
that are bound. There are Pauls who are saying, in reference to this
subject, "Lord, what wilt thou have me to do?" There are Marys sitting
in the house now, who are ready to arise and go forth is this work as
soon as the message is brought, "the master is come and calleth for
thee." And there are Marthas, too, who have already gone out to meet
Jesus, as he bends his footsteps to their brother's grave, and weeps,
_not_ over the lifeless body of Lazarus bound hand and foot in
grave-clothes, but over the politically and intellectually lifeless
slave, bound hand and foot in the iron chains of oppression and
ignorance. Some may be ready to say, as Martha did, who seemed to expect
nothing but sympathy from Jesus, "Lord, by this time he stinketh, for he
hath been dead four days." She thought it useless to remove the stone
and expose the loathsome body of her brother; she could not believe that
so great a miracle could be wrought, as to raise _that putrefied body_
into life; but "Jesus said, take _ye_ away the stone;" and when _they_
had taken away the stone where the dead was laid, and uncovered the body
of Lazarus, then it was that "Jesus lifted up his eyes and said, Father,
I thank thee that thou hast heard me," &c. "And when he had thus spoken,