thousands to the snows of Siberia, and tramples them down by millions,
at home. Who discredits the atrocities perpetrated by Ovando in
Hispaniola, Pizarro in Peru, and Cortez in Mexico,--because they
filled the ears of the Spanish Court with protestations of their
benignant rule? While they were yoking the enslaved natives like
beasts to the draught, working them to death by thousands in their
mines, hunting them with bloodhounds, torturing them on racks, and
broiling them on beds of coals, their representations to the mother
country teemed with eulogies of their parental sway! The bloody
atrocities of Philip II, in the expulsion of his Moorish subjects, are
matters of imperishable history. Who disbelieves or doubts them? And
yet his courtiers magnified his virtues and chanted his clemency and
his mercy, while the wail of a million victims, smitten down by a
tempest of fire and slaughter let loose at his bidding, rose above the
_Te Deums_ that thundered from all Spain's cathedrals. When Louis XIV.
revoked the edict of Nantz, and proclaimed two millions of his
subjects free plunder for persecution,--when from the English channel
to the Pyrennees the mangled bodies of the Protestants were dragged on
reeking hurdles by a shouting populace, he claimed to be "the father
of his people," and wrote himself "His most _Christian_ Majesty."

But we will not anticipate topics, the full discussion of which more
naturally follows than precedes the inquiry into the actual condition
and treatment of slaves in the United States.

As slaveholders and their apologists are volunteer witnesses in their
own cause, and are flooding the world with testimony that their slaves
are kindly treated; that they are well fed, well clothed, well housed,
well lodged, moderately worked, and bountifully provided with all
things needful for their comfort, we propose--first, to disprove their