kneeling before the throne of heavenly mercy;--such things he saw
without a word of admonition or reproof! No sympathy with them who
suffered wrong--no indignation at them who inflicted wrong, moved
his heart!

From the alleged silence of the Savior, when in contact with slavery
among the Jews, our divines infer, that it is quite consistent with
Christianity. And they affirm, that he saw it in its worst forms;
that is, he witnessed what Professor Stuart ventures to call
"horrible cruelties." But what right have these interpreters of the
sacred volume to regard any form of slavery which the Savior found,
as "worst," or even bad? According to their inference--which they
would thrust gag-wise into the mouths of abolitionists--his silence
should seal up their lips. They ought to hold their tongues. They
have no right to call any form of slavery bad--an abuse; much less,
horribly cruel! Their inference is broad enough to protect the most
brutal driver amidst his deadliest inflictions!



"THINK NOT THAT I AM COME TO DESTROY THE LAW OR THE PROPHETS;
I AM NOT COME TO DESTROY, BUT TO FULFIL."

And did the Head of the new dispensation, then, fall so far behind
the prophets of the old in a hearty and effective regard for
suffering humanity? The forms of oppression which they witnessed,
excited their compassion and aroused their indignation. In terms the
most pointed and powerful, they exposed, denounced, threatened. They
could not endure the creatures, "who used their neighbors' service
without wages, and gave him not for his work;"[6] who imposed