cherish the endearments of husbands and wives, parents and children,
neighbors and friends; whether they shall preserve their chastity
and purity, or regard the dictates of justice and humanity. Such are
some of the consequences of slavery; consequences not imaginary, but
which connect themselves with its very existence. The evils to which
the slave is _always_ exposed, _often take place_ in their very
worst degree and form; and where all of them do not take place,
still the slave is deprived of his natural rights, degraded as a
human being, and exposed to the danger of passing into the hands of
a master who may inflict upon him all the hardship and injuries
which inhumanity and avarice may suggest."[3] Must we prove, that
Jesus Christ is not in favor of such things?

[Footnote 2: Notes on Virginia, Boston Ed. 1832, pp. 169, 170.]

[Footnote 3: Minutes of the General assembly for 1818, p. 29.]


Is Jesus Christ in favor of American slavery? It is already widely
felt and openly acknowledged at the South, that they cannot support
slavery without sustaining the opposition of universal Christendom.
And Thomas Jefferson declared, "I tremble for my country when I
reflect that God is just; that his justice can not sleep forever;
that considering numbers, nature, and natural means only, a
revolution of the wheel of fortune, an exchange of situation, is
among possible events; that it may become practicable by
supernatural influences! The Almighty has no attribute which can
take sides with us in such a contest."[4] And must we prove, that
Jesus Christ is not in favor of what universal Christendom is
impelled to abhor, denounce, and oppose; is not in favor of what