ANDOVER, 10th Apr., 1837

REV. AND DEAR SIR,--Yours is before me. A sickness of three
month's standing (typhus fever) in which I have just escaped death,
and which still confines me to my house, renders it impossible for me
to answer your letter at large.

1. The precepts of the New Testament respecting the demeanor of
slaves and of their masters, beyond all question, recognize the
existence of slavery. The masters are in part "believing masters," so
that a precept to them, how they are to behave as masters,
recognizes that the relation may still exist, _salva fide et salva
ecclesia_, ("without violating the Christian faith or the church.")
Otherwise, Paul had nothing to do but to cut the band asunder at once.
He could not lawfully and properly temporize with a _malum in se_,
("that which is in itself sin.")

If any one doubts, let him take the case of Paul's sending Onesimus
back to Philemon, with an apology for his running away, and sending
him back to be his servant for life. The relation did exist, may
exist. The _abuse_ of it is the essential and fundamental wrong.
Not that the theory of slavery is in itself right. No; "Love thy
neighbor as thyself," "Do unto others that which ye would that others
should do unto you," decide against this. But the relation once
constituted and continued, is not such a _malum in se_ as calls
for immediate and violent disruption at all hazards. So Paul did not
counsel.

2. 1 Tim. vi. 2, expresses the sentiment, that slaves, who are