stranger which is not of thy seed." And to render this command with
regard to his _servants_ still more impressive it is repeated in the
very next verse; and herein we may perceive the great care which was
taken by God to guard the _rights of servants_ even under this "dark
dispensation." What too was the testimony given to the faithfulness of
this eminent patriarch. "For I know him that he will command his
children and his _household_ after him, and they shall keep the way of
the Lord to do justice and judgment." Now my dear friends many of you
believe that circumcision has been superseded by baptism in the Church;
_Are you_ careful to have _all_ that are born in your house or bought
with money of any stranger, baptized? Are _you_ as faithful as Abraham
to command _your household to keep the way of the Lord?_ I leave it to
your own consciences to decide. Was patriarchal servitude then like
American Slavery?

But I shall be told, God sanctioned Slavery, yea commanded Slavery under
the Jewish Dispensation. Let us examine this subject calmly and
prayerfully. I admit that a species of _servitude_ was permitted to the
Jews, but in studying the subject I have been struck with wonder and
admiration at perceiving how carefully the servant was guarded from
violence, injustice and wrong. I will first inform you how these
servants became servants, for I think this a very important part of our
subject. From consulting Horne, Calmet and the Bible, I find there were
six different ways by which the Hebrews became servants legally.

1. If reduced to extreme poverty, a Hebrew might sell himself, i.e. his
services, for six years, in which case _he_ received the purchase money
_himself_. Lev. xxv, 39.

2. A father might sell his children as servants, i.e. his _daughters_,