not sell themselves into bondage; if they were not sold as insolvent
debtors or as thieves; if they were not redeemed from a heathen master
to whom they had sold themselves; if they were not born in servitude
according to Hebrew law; and if the females were not sold by their
fathers as wives and daughters-in-law to those who purchased them; then
what shall we say of them? what can we say of them? but that according
_to Hebrew Law they have been stolen_.

[Footnote A: And again, "If a man be found stealing any of his brethren
of the children of Israel, and maketh merchandise of him, or selleth
him; then _that thief shall die_, and thou shalt put away evil from
among you." Deut. xxiv, 7.]

But I shall be told that the Jews had other servants who were absolute
slaves. Let us look a little into this also. They had other servants who
were procured in two different ways.

1. Captives taken in war were reduced to bondage instead of being
killed; but we are not told that their children were enslaved. Deut. xx,
14.

2. Bondmen and bondmaids might be bought from the heathen round about
them; these were left by fathers to their children after them, but it
does not appear that the _children_ of these servants ever were reduced
to servitude. Lev. xxv, 44.

I will now try the right of the southern planter by the claims of Hebrew
masters over their _heathen_ slaves. Were the southern slaves taken
captive in war? No! Were they bought from the heathen? No! for surely,
no one will _now_ vindicate the slave-trade so far as to assert that