supplication, for "the promise of the Father;" the spiritual blessing of
the Great High Priest of his Church, who had entered, _not_ into the
splendid temple of Solomon, there to offer the blood of bulls, and of
goats, and the smoking censer upon the golden altar, but into Heaven
itself, there to present his intercessions, after having "given himself
for us, an offering and a sacrifice to God for a sweet smelling savor?"
_Women_ were among that holy company; Acts i, 14. And did _women_ wait
in vain? Did those who had ministered to his necessities, followed in
his train, and wept at his crucifixion, wait in vain? No! No! Did the
cloven tongues of fire descend upon the heads of _women_ as well as men?
Yes, my friends, "it sat upon _each one of them_;" Acts ii, 3. _women_
as well as men were to be living stones in the temple of grace, and
therefore _their_ heads were consecrated by the descent of the Holy
Ghost as well as those of men. Were _women_ recognized as fellow
laborers in the gospel field? They were! Paul says in his epistle to the
Philippians, "help those _women_ who labored with me, in the gospel;"
Phil. iv, 3.

But this is not all. Roman _women_ were burnt at the stake, _their_
delicate limbs were torn joint from joint by the ferocious beasts of the
Amphitheatre, and tossed by the wild bull in his fury, for the diversion
of that idolatrous, warlike, and slaveholding people. Yes, _women_
suffered under the ten persecutions of heathen Rome, with the most
unshrinking constancy and fortitude; not all the entreaties of friends,
nor the claims of new born infancy, nor the cruel threats of enemies
could make _them_ sprinkle one grain of incense upon the altars of Roman
idols. Come now with me to the beautiful valleys of Piedmont. Whose
blood stains the green sward, and decks the wild flowers with colors not
their own, and smokes on the sword of persecuting France? It is
_woman's_, as well as man's? Yes, _women_ were accounted as sheep for