wrong, however, to suppose that the manors entirely lost their
self-government. Even the ancient town-meeting survived in them, in a
fragmentary way, in several interesting assemblies, of which the most
interesting were the _court leet_, for the election of certain
officers and the trial of petty offences, and the _court baron_,
which was much like a town-meeting.

[Sidenote: The parish.]
Still more of the old self-government would doubtless have survived
in the institutions of the manor if it had not been provided for in
another way. The _parish_ was older than the manor. After the
English had been converted to Christianity local churches were
gradually set up all over the country, and districts called parishes
were assigned for the ministrations of the priests. Now a parish
generally coincided in area with a township, or sometimes with a group
of two or three townships. In the old heathen times each town seems to
have had its sacred place or shrine consecrated to some local deity,
and it was a favourite policy with the Roman missionary priests to
purify the old shrine and turn it into a church. In this way the
township at the same time naturally became the parish.

[Sidenote: Township, manor, and parish.]
[Sidenote: The vestry-meeting.]
As we find it in later times, both before and since the founding of
English colonies in North America, the township in England is likely
to be both a manor and a parish. For some purposes it is the one, for
some purposes it is the other. The townsfolk may be regarded as a
group of tenants of the lord's manor, or as a group of parishioners of
the local church. In the latter aspect the parish retained much of the
self-government of the ancient town. The business with which the lord