Egyptian Ideas of the Future Life by E. A. Wallis Budge
page 131 of 150 (87%)
page 131 of 150 (87%)
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the strength of her mouth, she was perfect of tongue, and she halted not
in her speech," and she pronounced a series of words or formulae with which Thoth had provided her; thus she succeeded in "stirring up the inactivity of the Still-heart" and in accomplishing her desire in respect of him. Her cries, prompted by love and grief, would have had no effect on the dead body unless they had been accompanied by the words of Thoth, which she uttered with boldness (_Ichu_), and understanding (_ager_), and without fault in pronunciation (_an-uh_). The Egyptian of old kept this fact in his mind, and determined to procure the resurrection of his friends and relatives by the same means as Isis employed, _i.e._, the formulae of Thoth; with this object in view each dead person, was provided with a series of texts, either written upon his coffin, or upon papyri and amulets, which would have the same effect as the words of Thoth which were spoken by Isis. But the relatives of the deceased had also a duty to perform in this matter, and that was to provide for the recital of certain prayers, and for the performance of a number of symbolical ceremonies over the dead body before It was laid to rest finally in the tomb. A sacrifice had to be offered up, and the deceased and his friends and relatives assisted at it, and each ceremony was accompanied by its proper prayers; when all had been done and said according to the ordinances of the priests, the body was taken, to its place in the mummy chamber. But the words of Thoth and the prayers of the priests caused the body to become changed into a "S[=A]HU," or incorruptible, spiritual body, which passed straightway out of the tomb and made its way to heaven where it dwelt with the gods. When, in the Book of the Dead the deceased says, "I exist, I exist; I live, I live; I germinate, I germinate," [Footnote: See Chap. cliv.] and again, "I germinate like the plants," [Footnote: See Chap. lxxxviii. 3.] the deceased does not mean that his physical body is putting forth the beginnings of another body like the old one, but a spiritual body which |
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