boat with eight oars lying at the end of a canal; and a boat
floating on a canal. The name of the first boat is Behutu-tcheser,
and that of the second Tohefau.

So far we have seen that in heaven and in the world beyond the grave the
deceased has found only divine beings, and the doubles, and the souls,
and the spirits, and the spiritual bodies of the blessed; but no
reference has been made to the possibility of the dead recognizing each
other, or being able to continue the friendships or relationships which
they had when upon earth. In the Sekhet-Aaru the case is, however,
different, for there we have reason to believe relationships were
recognized and rejoiced in. Thus in Chapter LII. of the Book of the
Dead, which was composed with the idea of the deceased, from lack of
proper food in the underworld, being obliged to eat filth, [Footnote:
This idea is a survival of prehistoric times, when it was thought that
if the proper sepulchral meals were not deposited at regular intervals
where the KA, or "double," of the deceased could get at them it would be
obliged to wander about and pick up whatever it might find to eat upon
its road.] and with the object of preventing such an awful thing, the
deceased says: "That which is an abomination unto me, that which is an
abomination unto me, let me not eat. That which is an abomination unto
me, that which is an abomination unto me, is filth; let me not be
obliged to eat thereof in the place of the sepulchral cakes which are
offered unto the KAU (_i.e._, "doubles"). Let it not touch my body, let
me not be obliged to hold it in my hands; and let me not be compelled to
tread thereon in my sandals."

Some being or beings, probably the gods, then ask him, "What, now, wilt
thou live upon in the presence of the gods?" And he replies, "Let food
come to me from the place of food, and let me live upon the seven loaves