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Egyptian Ideas of the Future Life by E. A. Wallis Budge
page 39 of 150 (26%)
however, being likewise in love with the same goddess, in recompense
of the favours which he had received from her, plays at tables with
the Moon, and wins from her the seventieth part of each of her
illuminations; these several parts, mating in the whole five days, he
afterwards joined together, and added to the three hundred and sixty,
of which the year formerly consisted, which days therefore are even
yet called by the Egyptians the Epact or superadded, and observed by
them as the birthdays of their gods. For upon the first of them, say
they, was OSIRIS born, just at whose entrance into the world a voice
was heard, saying, 'The lord of all the earth is born.' There are some
indeed who relate this circumstance in a different manner, as that a
certain person, named Pamyles, as he was fetching water from the
temple of Jupiter at Thebes, heard a voice commanding him to proclaim
aloud that 'the good and great king Osiris was then born'; and that
for this reason Saturn committed the education of the child to him,
and that in memory of this event the Pamylia were afterwards
instituted, a festival much resembling the Phalliphoria or Priapeia of
the Greeks. Upon the second of these days was AROUERIS [Footnote:
_i.e._, Hera-ur, "Horus the Elder."] born, whom some call Apollo, and
others distinguish by the name of the elder Orus. Upon the third Typho
[Footnote: _i.e._, Set.] came into the world, being born neither at
the proper time, nor by the proper place, but forcing his way through
a wound which he had made in his mother's side. ISIS was born upon the
fourth of them in the marshes of Egypt, as NEPTHYS was upon the last,
whom some call Teleute and Aphrodite, and others Nike--Now as to the
fathers of these children, the two first of them are said to have been
begotten by the Sun, Isis by Mercury, Typho and Nepthys by Saturn; and
accordingly, the third of these superadded days, because it was looked
upon as the birthday of Typho, was regarded by the kings as
inauspicious, and consequently they neither transacted any business on
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