before the XVIIIth dynasty; this portion of Plutarch's version of the
history of Osiris must, then, be later than B.C. 1500.] more useful in
overtaking and cutting off a flying adversary.' These replies much
rejoiced Osiris, as they showed him that his son was sufficiently
prepared for his enemy--We are moreover told, that among the great
numbers who were continually deserting from Typho's party was his
concubine Thueris, and that a serpent pursuing her as she was coming
over to Orus, was slain by her soldiers--the memory of which action,
say they, is still preserved in that cord which is thrown into the
midst of their assemblies, and then chopt into pieces--Afterwards it
came to a battle between, them which lasted many days; but victory at
length inclined to Orus, Typho himself being taken prisoner. Isis
however, to whose custody he was committed, was so far from putting
him to death, that she even loosed his bonds and set him at liberty.
This action of his mother so extremely incensed Orus, that he laid
hands upon her, and pulled off the ensign of royalty which she wore on
her head; and instead thereof Hermes clapt on an helmet made in the
shape of an oxe's head--After this, Typho publicly accused Orus of
bastardy; but by the assistance of Hermes (Thoth) his legitimacy was
fully established by the judgment of the Gods themselves--After this;
there were two other battles fought between them, in both of which
Typho had the worst. Furthermore, Isis is said to have accompanied
with Osiris after his death, and in consequence hereof to have brought
forth Harpocrates, who came into the world before his time, and lame
in his lower limbs."

When we examine this story by the light of the results of hieroglyphic
decipherment, we find that a large portion of it is substantiated by
Egyptian texts: _e.g._, Osiris was the son of Seb and Nut; the Epact is
known in the Calendars as "the five additional days of the year"; the