united in the same divine being. In the following Litany the process of
identification with the gods is continued:--

1. "Homage to thee, O thou who art the starry deities in Annu, and the
heavenly beings in Kher-aba; [Footnote: A district near Memphis.] thou
god Unti, [Footnote: A god who walks before the boat of the god, Af,
holding a star in each hand.] who art more glorious than the gods who
are hidden in Annu. O grant thou unto me a path whereon I may pass in
peace, for I am just and true; I have not spoken lies wittingly, nor
have I done aught with deceit."

2. "Homage to thee, O An in Antes, Harmachis; thou stridest over
heaven with, long strides, O Harmachis. O grant thou unto me a path,"
etc. [Footnote: This petition is only written once, but it is intended
to be repeated after each of the nine sections of the Litany.]

3. "Homage to thee, O soul of everlastingness, thou Soul who dwellest
in Tattu, Un-nefer, son of Nut; thou art lord of Akert (_i.e._, the
underworld). O grant thou unto me a path," etc.

4. "Homage to thee in thy dominion over Tattu; the Ureret crown is
stablished upon thy head; thou art the One who maketh the strength
which protecteth himself, and thou dwellest in peace in Tattu. O grant
thou unto me a path," etc.

5. "Homage to thee, O lord of the Acacia [Footnote: This tree was in
Heliopolis, and the Cat, _i.e._, the Sun, sat near it. (See p. 63).]
tree, the Seker boat [Footnote: The ceremony of setting the Seker boat
on its sledge was performed at dawn.] is set upon its sledge; thou
turnest back the Fiend, the worker of Evil, and thou causest the