mistress of the southern sky. (11) NEHEB-KA, who was a goddess who
possessed magical powers, and in some respects resembled Isis in her
attributes. (12) SEBAK, who was a form of the Sun-god, and was in later
times confounded with Sebak, or Sebek, the friend of Set. (13) AMSU (or
MIN or KUEM), who was the personification of the generative and
reproductive powers of nature. (14) BEB or BABA, who was the "firstborn
son of Osiris." (15) H[=a]pi, who was the god of the Nile, and with whom
most of the great gods were identified.

The names of the beings who at one time or another were called "gods" in
Egypt are so numerous that a mere list of them would fill scores of
pages, and in a work of this kind would be out of place. The reader is,
therefore, referred to Lanzone's _Mitologia Egizia_, where a
considerable number are enumerated and described.




CHAPTER IV.


THE JUDGMENT OF THE DEAD.

The belief that the deeds done in the body would be subjected to an
analysis and scrutiny by the divine powers after the death of a man
belongs to the earliest period of Egyptian civilization, and this belief
remained substantially the same in all generations. Though we have no
information as to the locality where the Last Judgment took place, or
whether the Egyptian soul passed into the judgment-hall immediately
after the death of the body, or after the mummification was ended and