Egyptian Ideas of the Future Life by E. A. Wallis Budge
page 98 of 150 (65%)
page 98 of 150 (65%)
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to make festival therein according to the command of the God thereof,
who is the Lord of peace therein. And doth he not say, 'The happiness thereof is a care unto me'? The god who dwelleth therein worketh right and truth; unto him that doeth these things he giveth old age, and to him that followeth after them rank and honour, until at length he attaineth unto a happy funeral and burial in the Holy Land" (_i.e._, the underworld). The deceased, having recited these words of prayer and adoration to R[=a], the symbol of Almighty God, and to his son Osiris, next "cometh forth into the Hall of Ma[=a]ti, that he may be separated from every sin which he hath done, and may behold the faces of the gods." [Footnote: This quotation is from the title of Chapter CXXV. of the Book of the Dead.] From the earliest times the Ma[=a]ti were the two goddesses Isis and Nephthys, and they were so called because they represented the ideas of straightness, integrity, righteousness, what is right, the truth, and such like; the word Ma[=a]t originally meant a measuring reed or stick. They were supposed either to sit in the Hall of Ma[=a]t outside the shrine of Osiris, or to stand by the side of this god in the shrine; an example of the former position will be seen in the Papyrus of Ani (Plate 31), and of the latter in the Papyrus of Hunefer (Plate 4). The original idea of the Hall of Ma[=a]t or Ma[=a]ti was that it contained forty-two gods; a fact which we may see from the following passage in the Introduction to Chapter CXXV. of the Book of the Dead. The deceased says to Osiris:-- "Homage to thee, O thou great God, thou Lord of the two Ma[=a]t goddesses! I have come to thee, O my Lord, and I have made myself to come hither that I may behold thy beauties. I know thee, and I know thy name, and I know the names of the two and forty gods who live with |
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