nothing material destroyed within the State. There would be no immediate
convulsion. Use and wont would carry most people on some days before
they even began to doubt whether So-and-so could pay his way, and
whether there would be wages at the end of the week.

But people who lived upon rent or investments or pensions would
presently be very busy thinking how they were going to get food when the
butcher and baker insisted upon cash. It would be only with comparative
slowness that the bulk of men would realise that a fabric of confidence
and confident assumptions had vanished; that cheques and bank notes and
token money and every sort of bond and scrip were worthless, that
employers had nothing to pay with, shopkeepers no means of procuring
stock, that metallic money was disappearing, and that a paralysis had
come upon the community.

Such an establishment as a workhouse or an old-fashioned monastery,
living upon the produce of its own farming and supplying all its own
labour, would be least embarrassed amidst the general perplexity. For it
would not be upon a credit basis, but a socialistic basis, a basis of
direct reality, and its need for payments would be incidental. And
land-owning peasants growing their own food would carry on, and small
cultivating occupiers, who could easily fall back on barter for anything
needed.

The mass of the population in such a country as England would, however,
soon be standing about in hopeless perplexity and on the verge of
frantic panic--although there was just as much food to be eaten, just as
many houses to live in, and just as much work needing to be done.
Suddenly the pots would be empty, and famine would be in the land,
although the farms and butchers' shops were still well stocked. The