the annual privilege of pardoning, on Ascension-day, some individual
confined within the jurisdiction of the city for murder.

On the morning of Ascension-day, the chapter, having heard many
examinations and confessions read, proceed to the election of the
criminal who is to be pardoned; and, the choice being made, his name is
transmitted in writing to the parliament, which assemble on that day at
the palace. The parliament then walk in procession to the great chamber,
where the prisoner is brought before them in irons, and placed on a
stool; he is informed that the choice has fallen upon him, and that
he is entitled to the privilege of St. Romain. After this form, he is
delivered into the hands of the chaplain, who, accompanied by fifty
armed men, conveys him to a chamber, where the chains are taken from his
legs and bound about his arms; and in this condition he is conducted
to a place named the Old Tower, where he awaits the coming of the
procession. After some little time has elapsed, the procession sets
out from the cathedral; two of the canons bear the shrine in which
the relics of St. Romain are presumed to be preserved. When they
have arrived at the Old Tower, the shrine is placed in the chapel,
opposite to the criminal, who appears kneeling, with the chains on his
arms. Then one of the canons, having made him repeat the confession,
says the prayers usual at the time of giving absolution; after which
service, the prisoner kneeling still, lifts up the shrine three times,
amid the acclamations of the people assembled to behold the ceremony.
The procession then returns to the cathedral, followed by the criminal,
wearing a chaplet of flowers on his head, and carrying the shrine of the
saint. After mass has been performed, he has a very serious exhortation
addressed to him by a monk; and, lastly, he is conducted to an apartment
near the cathedral, and is supplied with refreshments and a bed for that
night. In the morning he is dismissed.