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The Atlantic Monthly, Volume 08, No. 47, September, 1861 by Various
page 146 of 295 (49%)

"Enough is as good as a feast," she remarked between her teeth; still
she had, after all, too much secret reverence for her grandchild's piety
openly to interrupt her. But in those days, as now, there were the
material and the spiritual, the souls who looked only on things that
could be seen, touched, and tasted, and souls who looked on the things
that were invisible.

Agnes was pouring out her soul in that kind of yearning, passionate
prayer possible to intensely sympathetic people, in which the
interests and wants of another seem to annihilate for a time personal
consciousness, and make the whole of one's being seem to dissolve in an
intense solicitude for something beyond one's self. In such hours prayer
ceases to be an act of the will, and resembles more some overpowering
influence which floods the soul from without, bearing all its faculties
away on its resistless tide.

Brought up from infancy to feel herself in a constant circle of
invisible spiritual agencies, Agnes received this wave of intense
feeling as an impulse inspired and breathed into her by some celestial
spirit, that thus she should be made an interceding medium for a soul in
some unknown strait or peril. For her faith taught her to believe in an
infinite struggle of intercession in which all the Church Visible and
Invisible were together engaged, and which bound them in living bonds of
sympathy to an interceding Redeemer, so that there was no want or woe
of human life that had not somewhere its sympathetic heart, and its
never-ceasing prayer before the throne of Eternal Love. Whatever may be
thought of the actual truth of this belief, it certainly was far more
consoling than that intense individualism of modern philosophy which
places every soul alone in its life-battle,--scarce even giving it a God
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