among the poultry--when ducks and fowls were crackling before the fire
all night; in fact, a few previous days were regular shooting days, and
the little birds were killed by scores. But ere morning broke in upon
them, many of the merry group were lying in a beastly state under the
chairs and tables, or others had gone to bed; but this is what _they_
called spending a _merry night_. The day arrives, and a whole troop of
temporary soldiers assemble in the town at 10 P.M. with their borrowed
instruments and dresses, and _a real Guy_,--not a _paper one_,--but a
_living one_--a regular painted old fellow, I assure you, with a pair of
boots like the Ogre's seven leagued, seated on an ass, with the mob
continually bawling out, "there's a _par_ o'ye!"

Thus they parade the town--one of the head leaders knocks at the
door--repeats the customary verses, while the other holds a silken purse
for the cash, which they divide amongst them after the expenses are
paid--and a pretty full purse they get too. In the evening so anxious
are they to fire the stack, that lanterns may be seen glimmering in all
parts of the field like so many will-o'-the-wisps; then follow the tar
barrels, and after this boisterous amusement the scene closes, save the
noise throughout the night, and for some nights after of the drunken
people, who very often repent their folly by losing their situations.

Now, respecting the origin of this custom, I merely, by way of hint,
submit, that in the time of Christian martyrdom, as tar barrels were
used for the "burning at the stake" to increase the ravages of the
flame:--the custom is derived,--out of rejoicings for the abolition of
the horrid practice, and this they show by carrying them on their heads
(as represented at page 296, vol. 8.), but you may treat this suggestion
as you please, and perhaps have the kindness to substitute your own, or
inquire into it.