the neighbourhood. As those who live among young people keep young
themselves, and keep the ideals and pure aspirations of youth longer
than those who live mainly among older people, so the presence of a
school should be a source of joy and inspiration to the surrounding
neighbourhood or district. Happy and harmonious thought-forms should
radiate from it, lighting up the duller atmosphere outside, pouring
streams of hope and strength into all within its sphere of influence.
The poor should be happier, the sick more comfortable, the aged more
respected, because of the school in their midst.

If the teacher often speaks on these subjects to his boys, and from time
to time places some clear thought before them, which they all think
about together, much good may be done. For thought is a very real and
powerful force, especially when many join together with some common
thought in their minds. If any great disaster has happened, causing
misery to numbers of people, the teacher might take advantage of the
religious service to draw attention to the need, and ask the boys to
join with him in sending thoughts of love and courage to the sufferers.

The last point mentioned by the Master is pride: "Hold back your mind
from pride," He says, "for pride comes only from ignorance." We must not
confuse pride with the happiness felt when a piece of work is well done;
pride grows out of the feeling of separateness: "_I_ have done better
than others." Happiness in good work should grow out of the feeling of
unity: "I am glad to have done this to help us all." Pride separates a
person from others, and makes him think himself superior to those around
him; but the pleasure in some piece of work well done is helpful and
stimulating, and encourages the doer to take up some more difficult
work. When we share with others any knowledge we have gained, we lose
all feeling of pride, and the wish to help more, instead of the wish to