preparations for war, therefore, in the social as well as military
sense, must be quite different in a highly developed modern civilized
State from those in countries, standing on a lower level of
civilization, where ordinary life is full of military elements, and war
is fought under relatively simple conditions.

The crushing superiority of civilized States over people with a less
developed civilization and military system is due to this altered form
of military efficiency. It was thus that Japan succeeded in raising
herself in a brief space to the supremacy in Eastern Asia. She now reaps
in the advancement of her culture what she sowed on the battlefield, and
proves once again the immeasurable importance, in its social and
educational aspects, of military efficiency. Our own country, by
employing its military powers, has attained a degree of culture which it
never could have reached by the methods of peaceful development.

When we regard the change in the nature of military efficiency, we find
ourselves on ground where the social duty of maintaining the physical
and moral power of the nation to defend itself comes into direct contact
with the political duty of preparing for warfare itself.

A great variety of procedure is possible, and actually exists, in regard
to the immediate preparations for war. This is primarily expressed in
the choice of the military system, but it is manifested in various other
ways. We see the individual States--according to their geographical
position, their relations to other States and the military strength of
their neighbours, according to their historic claims and their greater
or less importance in the political system of the world--making their
military preparations with more or less energy, earnestness, and
expenditure. When we consider the complex movements of the life of