ethics, designed to show by means of examples how the man of high
character should behave or not behave. We have to go deeper, and try to
extract the historic truth from these records. Many specialized studies
by Chinese, Japanese, and Western scholars on problems of Chinese
history are now available and of assistance in this task. However, some
Chinese writers still imagine that they are serving their country by yet
again dishing up the old fables for the foreigner as history; and some
Europeans, knowing no better or aiming at setting alongside the
unedifying history of Europe the shining example of the conventional
story of China, continue in the old groove. To this day, of course, we
are far from having really worked through every period of Chinese
history; there are long periods on which scarcely any work has yet been
done. Thus the picture we are able to give today has no finality about
it and will need many modifications. But the time has come for a new
synthesis, so that criticism may proceed along the broadest possible
front and push our knowledge further forward.

The present work is intended for the general reader and not for the
specialist, who will devote his attention to particular studies and to
the original texts. In view of the wide scope of the work, I have had to
confine myself to placing certain lines of thought in the foreground and
paying less attention to others. I have devoted myself mainly to showing
the main lines of China's social and cultural development down to the
present day. But I have also been concerned not to leave out of account
China's relations with her neighbours. Now that we have a better
knowledge of China's neighbours, the Turks, Mongols, Tibetans, Tunguses,
Tai, not confined to the narratives of Chinese, who always speak only of
"barbarians", we are better able to realize how closely China has been
associated with her neighbours from the first day of her history to the
present time; how greatly she is indebted to them, and how much she has