and another in ourselves; nor is it easy to determine which is the
stronger as a counteracting force. Hitherto we have considered only
the former; we now proceed with a few remarks upon the latter.

Will any man say, that he is wholly without some natural or acquired
bias? This is the source of the counteracting influence which we speak
of in ourselves; but which, like many other of the secret springs,
both of thought and feeling, few men think of. It is nevertheless one
which, on this particular subject, is scarcely ever inactive;
and according to the bias will be our impressions, whether we be
intellectual or sensual, coldly speculative or ardently imaginative.
We do not mean that it is always called forth by every thing we
approach; we speak only of its usual activity between man and man; for
there seems to be a mysterious something in our nature, that, in spite
of our wishes, will rarely allow of an absolute indifference towards
any of the species; some effect, however slight, even as that of the
air which we unconsciously inhale and again respire, must follow,
whether directly from the object or reacting from ourselves. Nay, so
strong is the law, whether in attraction or repulsion, that we cannot
resist it even in relation to those human shadows projected on air by
the mere imagination; for we feel it in art only less than in nature,
provided, however, that the imagined being possess but the indication
of a human soul: yet not so is it, if presenting only the outward
form, since a mere form can in itself have no affinity with either
the heart or intellect. And here we would ask, Does not this
striking exception in the present argument cast back, as it were, a
confirmatory reflection?

We have often thought, that the power of the mere form could not be
more strongly exemplified than at a common paint-shop. Among the