And the answer is returned in the form of a question,--May it not
be something _from ourselves_, which is reflected back by the
object,--something with which, as it were, we imbue the object, making
it correspond to a _reality_ within us? Now we recognize the
reality within; we recognize it also in the object,--and the affirming
light flashes upon us, not in the form of _deduction_, but of
inherent Truth, which we cannot get rid of; and we _call_ it
Truth,--for it will take no other name.

It now remains to discover, so to speak, its location. In what part,
then, of man may this self-evidenced, yet elusive, Truth or power be
said to reside? It cannot be in the senses; for the senses can impart
no more than they receive. Is it, then, in the mind? Here we are
compelled to ask, What is understood by the mind? Do we mean the
understanding? We can trace no relation between the Truth we would
class and the reflective faculties. Or in the moral principle? Surely
not; for we can predicate neither good nor evil by the Truth in
question. Finally, do we find it identified with the truth of
the Spirit? But what is the truth of the Spirit but the Spirit
itself,--the conscious _I_? which is never even thought of in
connection with it. In what form, then, shall we recognize it? In
its own,--the form of Life,--the life of the Human Being; that
self-projecting, realizing power, which is ever present, ever acting
and giving judgment on the instant on all things corresponding with
its inscrutable self. We now assign it a distinctive epithet, and call
it Human.

It is a common saying, that there is more in a name than we are apt
to imagine. And the saying is not without reason; for when the name
happens to be the true one, being proved in its application, it