A Further Contribution to the Study of the Mortuary Customs of the North American Indians by H. C. (Harry Crécy) Yarrow
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page 12 of 264 (04%)
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the Great Father would receive him, take out his old brains,
give him new ones, and then he would have reached the happy hunting grounds, always be happy and have eternal life. After burial a feast was always called, and a portion of the food of which each and every relative was partaking was burned to furnish subsistence to the spirit upon its journey. _Modern funeral ceremonies_.--Provisions are rarely put into the grave, and no portion of what is prepared for the feast subsequent to burial is burned, although the feast is continued. All the address delivered by the brave over the corpse after being deposited in the grave is omitted. A prominent feature of all ceremonies, either funeral or religious, consists of feasting accompanied with music and dancing. _Ancient mourning observations_.--The female relations allowed their hair to hang entirely unrestrained, clothed themselves in the most unpresentable attire, the latter of which the males also do. Men blacked the whole face for a period of ten days after a death in the family, while the women blacked only the cheeks; the faces of the children were blacked for three months; they were also required to fast for the same length of time, the fasting to consist of eating but one meal per day, to be made entirely of hominy, and partaken of about sunset. It was believed that this fasting would enable the child to dream of coming events and prophesy what was to happen in the future. The extent and correctness of prophetic vision depended upon how faithfully |
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