The history of the church since the Reformation has been not unlike
that of a vast number of others. Fanatic destruction, followed by
tasteless and incongruous innovations, and these again by
"restorations" sometimes as destructive, sometimes as tasteless, and
nearly always feeble; such is their common history. In 1569 even the
Register books were destroyed because they contained marks of popery,
while from 1576 onward a want of repair is plainly suggested by
frequent items of expenditure for catching the stares (starlings) in
the church, at one time for a net, at another for "a bowe and bolts
and lyme." In 1611 James I addressed a strongly worded letter to the
Mayor and Corporation and the Vicar requiring them to reform the
practice of receiving the Holy Sacrament standing or sitting instead
of kneeling, "As we our Self in our person do carefully perform it."
Whereupon the Bishop wrote that he "felt persuaded that there were not
above seven of any note who did not conform themselves" to the church
ordinances; while the Vicar said he "did not know of _half seven_ of
any note but do the like."

A Puritanical writer in 1635 thus mentions the changed position of the
Communion Table, which had formerly stood away from the east wall:
"The Communion Table was altered which cost a great deal of money; and
that which is worst of all, three stepps made to go to the Comm'n
Table altar fashion--God grant it continueth not long." Even the font,
given by John Cross, mayor, in 1394, had to give place in 1645 to
something less offensive to Puritan feeling, and in the same year the
brass eagle, given in 1359 by William Botoner, was "sold by order of
vestry for 5_d_. the lb., 8_l_. 13_s_. 4_d_." The rehanging of the
bells in 1674 led to the destruction of the beautiful groined vault
within the tower, and the year 1764 saw the completion of a series of
galleries all round the church. Throughout all this destruction and