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French Mediaeval Romances from the Lays of Marie de France by Marie de France
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yourself." One of these distractions took the shape of Courts of Love,
where the bored but literary chatelaine discussed delicate problems of
conduct pertaining to the heart. The minstrel about the lady's castle,
for his part, sought her favourable notice not only by his songs but
also by giving an object lesson of his melancholy condition. One would
imagine that his proceedings were not always calculated to further
their purpose. A famous singer, for instance, in honour of a lady who
was named Lupa, caused himself to be sewn in a wolf's skin, and ran
before the hounds till he was pulled down, half dead. Another great
minstrel and lover bought a leper's gown and bowl and clapper from
some afflicted wretch. He mutilated his forefinger, and sat before his
lady's door, in the company of a piteous crowd of sick and maimed, to
await her alms. No doubt he trusted that his devotion would procure
him a different kind of charity. From such discussions as these, and
from conduct such as this, a type of love came into being which was
peculiar to the period. Since the lovers were not bound in the sweet
and common union of children and home, since on the side of the lady
all was of grace and nought of debt, they searched out other bands to
unite them together. These they found in a system of devotion, silence
and faithfulness, which added a dignity to their relations. These
virtues they took so seriously that we find the Chatelaine of Vergi
dying because she believed her lover to have betrayed her trust. The
mediaeval romancer contemplated such unions with joy and pity; but
for all their virtues we must not deceive ourselves with words. Such
honour was rooted in dishonour, and the measure of their guilt was
that they debased the moral currency. Presently the greatest of all
the poets of the Middle Ages would arise, to teach a different fashion
of devotion. His was a love that sought no communion with its object,
neither speech nor embrace. It was sufficient for Dante to contemplate
Beatrice from afar, as one might kneel before the picture of a saint.
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