Especially of compassion. It has been said a long time ago that books
have their fate. They have, and it is very much like the destiny of man.
They share with us the great incertitude of ignominy or glory--of severe
justice and senseless persecution--of calumny and misunderstanding--the
shame of undeserved success. Of all the inanimate objects, of all men's
creations, books are the nearest to us, for they contain our very
thought, our ambitions, our indignations, our illusions, our fidelity to
truth, and our persistent leaning towards error. But most of all they
resemble us in their precarious hold on life. A bridge constructed
according to the rules of the art of bridge-building is certain of a
long, honourable and useful career. But a book as good in its way as the
bridge may perish obscurely on the very day of its birth. The art of
their creators is not sufficient to give them more than a moment of life.
Of the books born from the restlessness, the inspiration, and the vanity
of human minds, those that the Muses would love best lie more than all
others under the menace of an early death. Sometimes their defects will
save them. Sometimes a book fair to see may--to use a lofty
expression--have no individual soul. Obviously a book of that sort
cannot die. It can only crumble into dust. But the best of books
drawing sustenance from the sympathy and memory of men have lived on the
brink of destruction, for men's memories are short, and their sympathy
is, we must admit, a very fluctuating, unprincipled emotion.

No secret of eternal life for our books can be found amongst the formulas
of art, any more than for our bodies in a prescribed combination of
drugs. This is not because some books are not worthy of enduring life,
but because the formulas of art are dependent on things variable,
unstable and untrustworthy; on human sympathies, on prejudices, on likes
and dislikes, on the sense of virtue and the sense of propriety, on
beliefs and theories that, indestructible in themselves, always change