Eginhard, abbot of Seligenstadt under Charlemagne, William of
Malmesbury, the English chronicler of the twelfth century, Roger Bacon
of the thirteenth, Malespini, the Italian chronicler of the same period,
and many others of equal note mention as fully established that the
coins of Judas were in circulation, and were inflicting serious injury
upon those into whose possession they came. It was said to be
impossible to amalgamate them with any other silver. They either would
not melt or in melting remained distinct. This, however, was a disputed
point. Some of the alchemists in their writings seem disposed to
attribute the ill success of their efforts at transmutation to the
presence of some taint of these pieces in the silver upon which they
were experimenting.

Matthew Paris, who first popularized the legend of the Wandering Jew, as
now received, strangely enough makes no mention of them.

The conclusions arrived at by Barwood were these:--

1. There was for hundreds of years a general belief in the existence and
active circulation of the thirty pieces paid to Judas.

2. They were supposed to be sent as a divine judgment, and to leave ruin
in their track.

3. The tradition gradually disappeared and cannot be traced in the
literature of modern times.

Here was a valuable pursuit for a young American treasury clerk of the
nineteenth century! It would have been interesting to have got the
general's opinion upon it, if it could have been sought in some hurried