which ascended higher than the topmost branches of the trees, higher
than the culminating summits of the mountains of the island.

But this fire, must he, each time he may need it, go through the same
tedious process? Not far from his grotto, in a cavity which a
projecting rock protects from the sea breeze, he piles up wood and
brush, sets fire to it, keeps it alive from time to time, by the
addition of combustibles, and comprehends why, among primitive
nations, the earliest worship should have been that of fire; why, from
Zoroaster to the Vestals, the care of preserving it should have been
held sacred.

At a later period, in the ordinary course of things, he simplified his
means of preservation. With some threads and the fat of his game, he
contrived a lamp; still later, he had oil, and reeds served him for
wicks.

Dating from this moment, the entire island paid tribute to him; the
crabs, the eels, the flesh of the agouti, savory like that of the
rabbit, by turns figured on his table. When he seasoned them with some
morsels of pork, substituting ship biscuit for bread, his repasts were
fit for an admiral.

Although the goats had become wild, like the other inhabitants of the
island, since all had learned the nature of man, and of the thunder,
which he directed at his will, Selkirk still surprised them within
gun-shot. Not only was their flesh profitable for food; their horns,
long and hollow, served to contain powder and other small articles
necessary to his house-keeping; of their skins he made carpets,
coverings, and bags to protect his provisions from dampness. He even