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An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens - In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Con by William Carey
page 10 of 57 (17%)
Before the coming of our Lord Jesus Christ the whole world were either
heathens, or jews; and both, as to the body of them were enemies to
the gospel. After the resurrection the disciples continued in
Jerusalem till Pentecost. Being daily engaged in prayer and
supplication, and having chosen Matthias, to supply the place of Judas
in the apostolic office, on that solemn day, when they were all
assembled together, a most remarkable effusion of the Holy Spirit took
place, and a capacity of speaking in all foreign languages was
bestowed upon them. This opportunity was embraced by Peter for
preaching the gospel to a great congregation of jews and proselytes,
who were from Parthia, Media, Elam, Mesopotamia, Judea, Cappadocia,
the proconsular Asia, Phrygia, Pamphylia, Egypt, Lybia, Crete, Arabia,
Rome, &c. and at the first effort God wrought so powerfully that three
thousand were converted, who immediately after were baptized, and
added to the church. Before this great addition they consisted of but
about _an hundred and twenty persons_, but from that time they
continually increased. It was but a little after this that Peter and
John, going up to the temple, healed the lame man; this miracle drew a
great multitude together, and Peter took occasion while they stood
wondering at the event, to preach Jesus Christ to them. The
consequence was that five thousand more believed.

This was not done without opposition; the priests and sadducees tried
all the methods they could invent to prevent them from preaching the
gospel. The apostles, however, asserted their divine warrant, and as
soon as they were set at liberty addressed God, and prayed that a
divine power might attend their labours, which petition was heard, and
their future ministry was very successful. On account of their
necessities who were engaged in this good work, those amongst them who
had possessions, or goods, sold them, and devoted the money to pious
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