An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens - In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Con by William Carey
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page 16 of 57 (28%)
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carry on the glorious work of preaching the gospel to the heathen to a
greater extent. With Silas and Timotheus he in his second journey[2] took a western direction, passing through Phrygia, and the region of Galatia. Having preached the word in these parts with considerable success,[3] he and his companions wished to have gone into the proconsular Asia, and afterwards assayed to go into Bythinia; but begin forbidden of the Holy Ghost, who seems to have had a special design of employing them elsewhere; passing by Mysia they came down to Troas on the sea-coast. Here a vision appeared to Paul, in which he was invited to go over to Macedonia. Obedient to the heavenly vision, and greatly encouraged by it, they with all speed crossed the Egean Sea, and passing through the island of Samothracia, landed at Neapolis, and went from thence to Philippi, the chief city of that part of Macedonia. It was here that Paul preached on a Sabbath day to a few women by a river side, and Lydia, a woman of Thyatira, was converted and baptized, and her household with her. It was here that a poor girl, who brought her employers considerable profit by foretelling events, followed the apostles, had her spirit of divination ejected, on which account her masters were much irritated, and raised a tumult, the effect of which was, that Paul and Silas were imprisoned. But even this was over-ruled for the success of the gospel, in that the keeper of the prison, and all his house, were thereby brought to believe in the Lord Jesus Christ, and were baptized. [Footnote 2: The account of this second journey into the heathen world begins at Acts xv. 40. and ends chap. xviii. 22.] [Footnote 3: See ch. xviii. 23. and Gal i. 2.] |
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