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An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens - In Which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, Are Con by William Carey
page 44 of 57 (77%)

SECONDLY, as to their uncivilized, and barbarous way of living, this
can be no objection to any, except those whose love of ease renders
them unwilling to expose themselves to inconveniencies for the good of
others.

It was no objection to the apostles and their successors, who went
among the barbarous _Germans_ and _Gauls_, and still more barbarous
_Britons_! They did not wait for the ancient inhabitants of these
countries, to be civilized, before they could be christianized, but
went simply with the doctrine of the cross; and TERTULLIAN could boast
that "those parts of Britain which were proof against the Roman
armies, were conquered by the gospel of Christ"--It was no objection
to an ELLIOT, or a BRAINERD, in later times. They went forth, and
encountered every difficulty of the kind, and found that a cordial
reception of the gospel produced those happy effects which the longest
intercourse with Europeans, without it could never accomplish. It _is_
no objection to commercial men. It only requires that we should have
as much love to the souls of our fellow-creatures, and fellow sinners,
as they have for the profits arising from a few otter-skins, and all
these difficulties would be easily surmounted.

After all, the uncivilized state of the heathen, instead of affording
an objection _against_ preaching the gospel to them, ought to furnish
an argument _for_ it. Can we as men, or as christians, hear that a
great part of our fellow creatures, whose souls are as immortal as
ours, and who are as capable as ourselves, of adorning the gospel, and
contributing by their preaching, writings, or practices to the glory
of our Redeemer's name, and the good of his church, are inveloped in
ignorance and barbarism? Can we hear that they are without the gospel,
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