ordinances. Many are heartily sick of the trade, but can see no way of
escape. In dealing with destitution we shall open for these a door of
hope. The deserters from the ranks of those who trade in vice will help
us to deal more effectively with those who still cling to the profession
on account of its profits.

In dealing with the panderers to the vices of society we shall largely
diminish the numbers of its victims. It has been said that sinning is
very much a matter of temptation, and in reducing those temptations, as
we believe General Booth's scheme will largely tend to do, we shall be
able to reduce in quantity, if we cannot hope to cause altogether to
cease, the frightful holocaust of human victims that is annually offered
up at this dark shrine.


_(a) The Drunkards._

I will take the question of the Drunkard first, for it is itself a
prolific root of all kinds of evil. The gradual breaking up of religious
restraints, the increasing facilities for obtaining at smallest cost
the most fiery and dangerous liquors, the added suffering entailed on
any drinking habits that may be formed by the tropical heat of India,
all serve to accentuate the gravity of the evil in this country. Add to
this a consideration of the distressing poverty, the chronic hunger, the
dull monotony, unrelieved by hope of amendment, in which myriads of the
people of India fight out the battle of life; reflect how these must
crave for the boon of forgetfulness and eagerly grasp at the wretched
relief which drunkenness may bring. Nor can we throw the responsibility
altogether upon the individual, if it be true that prior to contact with
Western nations, the Hindoos were largely a temperate and even an