wounds, and saying, "Because I ate flesh, I am become flesh."
Nathan, Ievan (who was bishop only one night), Argustel, Morgenueth,
Ervin, Tramerin, Joseph, Bleithud, Sulghein, Abraham, Wilfred.
Since the subjugation of Wales to the present time, three only have
held the see: in the reign of king Henry I., Bernard; in the reign
of king Stephen, David II.; and in the reign of king Henry II.,
Peter, a monk of the order of Cluny; who all, by the king's mandate,
were consecrated at Canterbury; as also Geoffrey, prior and canon of
Lanthoni, who succeeded them in the reign of king John, and was
preferred to this see by the interest of Hubert, archbishop of
Canterbury, and afterwards consecrated by him. We do not hear that
either before or after that subjugation, any archbishop of
Canterbury ever entered the borders of Wales, except Baldwin, a monk
of the Cistercian order, abbot of Ford, and afterwards bishop of
Worcester, who traversed that rough, inaccessible, and remote
country with a laudable devotion for the service of the cross; and
as a token of investiture, celebrated mass in all the cathedral
churches. So that till lately the see of St. David's owed no
subjection to that of Canterbury, as may be seen in the English
History of Bede, who says that "Augustine, bishop of the Angles,
after the conversion of king Ethelfred and the English people,
called together the bishops of Wales on the confines of the West
Saxons, as legate of the apostolic see. When the seven bishops
{122} appeared, Augustine, sitting in his chair, with Roman pride,
did not rise up at their entrance. Observing his haughtiness (after
the example of a holy anchorite of their nation), they immediately
returned, and treated him and his statutes with contempt, publicly
proclaiming that they would not acknowledge him for their
archbishop; alleging, that if he now refused to rise up to us, how
much more will he hold us in contempt, if we submit to be subject to