Bosman tells us, "The Whidah Negroes have a faint idea of a true God,
ascribing to him the attributes of almighty power and omnipresence; but
God, they say, is too high to condescend to think of mankind; wherefore
he commits the government of the world to those inferior deities which
they worship." Some authors say, the wisest of these Negroes are
sensible of their mistake in this opinion, but dare not forsake their
own religion, for fear of the populace rising and killing them. This is
confirmed by William Smith, who says, "That all the natives of this
coast believe there is one true God, the author of them and all things;
that they have some apprehension of a future state; and that almost
every village has a grove, or public place of worship, to which the
principal inhabitants, on a set day, resort to make their offerings."

In the Collection[A] it is remarked as an excellency in the Guinea
government, "That however poor they may be in general, yet there are no
beggars to be found amongst them; which is owing to the care of their
chief men, whose province it is to take care of the welfare of the city
or village; it being part of their office, to see that such people may
earn their bread by their labour; some are set to blow the smith's
bellows, others to press palm oil, or grind colours for their matts, and
sell provision in the markets. The young men are listed to serve as
soldiers, so that they suffer no common beggar."

[Footnote A: Astley's collection, vol. 2, page 619.]

Bosman ascribes a further reason for this good order, viz. "That when a
Negroe finds he cannot subsist, he binds himself for a certain sum of
money, and the master to whom he is bound is obliged to find him
necessaries; that the master sets him a sort of task, which is not in
the least slavish, being chiefly to defend his master on occasions; or