reappearances of usury and accumulation and attacking, breaking up, and
redistributing any large unanticipated bodies of wealth that appeared.
But both men are equally set towards the Normal Social Life, and
equally enemies of the New. The so-called "socialist" land legislation
of New Zealand again is a tentative towards the realisation of the same
school of ideas: great estates are to be automatically broken up,
property is to be kept disseminated; a vast amount of political speaking
and writing in America and throughout the world enforces one's
impression of the widespread influence of Conservator ideals.

Of course, it is inevitable that phases of prosperity for the Normal
Social Life will lead to phases of over-population and scarcity, there
will be occasional famines and occasional pestilences and plethoras of
vitality leading to the blood-letting of war. I suppose Mr. Chesterton
and Mr. Belloc at least have the courage of their opinions, and are
prepared to say that such things always have been and always must be;
they are part of the jolly rhythms of the human lot under the sun, and
are to be taken with the harvest home and love-making and the peaceful
ending of honoured lives as an integral part of the unending drama of
mankind.


Sec. 3

Now opposed to the Conservators are all those who do not regard
contemporary humanity as a final thing nor the Normal Social Life as the
inevitable basis of human continuity. They believe in secular change, in
Progress, in a future for our species differing continually more from
its past. On the whole, they are prepared for the gradual
disentanglement of men from the Normal Social Life altogether, and they