sociologically.

We certainly owe the word Sociology to Comte, a man of exceptionally
methodical quality. I hold he developed the word logically from an
arbitrary assumption that the whole universe of being was reducible to
measurable and commeasurable and exact and consistent expressions.

In a very obvious way, sociology seemed to Comte to crown the edifice of
the sciences; it was to be to the statesman what pathology and
physiology were to the doctor; and one gathers that, for the most part,
he regarded it as an intellectual procedure in no way differing from
physics. His classification of the sciences shows pretty clearly that he
thought of them all as exact logical systematisations of fact arising
out of each other in a synthetic order, each lower one containing the
elements of a lucid explanation of those above it--physics explaining
chemistry; chemistry, physiology; physiology, sociology; and so forth.
His actual method was altogether unscientific; but through all his work
runs the assumption that in contrast with his predecessors he is really
being as exact and universally valid as mathematics. To Herbert
Spencer--very appropriately since his mental characteristics make him
the English parallel to Comte--we owe the naturalisation of the word in
English. His mind being of greater calibre than Comte's, the subject
acquired in his hands a far more progressive character. Herbert Spencer
was less unfamiliar with natural history than with any other branch of
practical scientific work; and it was natural he should turn to it for
precedents in sociological research. His mind was invaded by the idea
of classification, by memories of specimens and museums; and he
initiated that accumulation of desiccated anthropological anecdotes that
still figures importantly in current sociological work. On the lines he
initiated sociological investigation, what there is of it, still tends