"science," in current usage anyhow, ever means such patient
disentanglement as Darwin pursued. It means the attainment of something
positive and emphatic in the way of a conclusion, based on amply
repeated experiments capable of infinite repetition, "proved," as they
say, "up to the hilt."

It would be, of course, possible to dispute whether the word "science"
should convey this quality of certitude; but to most people it certainly
does at the present time. So far as the movements of comets and electric
trams go, there is, no doubt, practically cocksure science; and
indisputably Comte and Herbert Spencer believed that cocksure could be
extended to every conceivable finite thing. The fact that Herbert
Spencer called a certain doctrine Individualism reflects nothing on the
non-individualising quality of his primary assumptions and of his mental
texture. He believed that individuality (heterogeneity) was and is an
evolutionary product from an original homogeneity. It seems to me that
the general usage is entirely for the limitation of the use of the word
"science" to knowledge and the search after knowledge of a high degree
of precision. And not simply the general usage: "Science is
measurement," Science is "organised common sense," proud, in fact, of
its essential error, scornful of any metaphysical analysis of its terms.

If we quite boldly face the fact that hard positive methods are less and
less successful just in proportion as our "ologies" deal with larger and
less numerous individuals; if we admit that we become less "scientific"
as we ascend the scale of the sciences, and that we do and must change
our method, then, it is humbly submitted we shall be in a much better
position to consider the question of "approaching" sociology. We shall
realise that all this talk of the organisation of sociology, as though
presently the sociologist would be going about the world with the