promising and hopeful form of approach, to endeavour to disentangle and
express one's personal version of that idea, and to measure realities
from the stand-point of that idealisation. I think, in fact, that the
creation of Utopias--and their exhaustive criticism--is the proper and
distinctive method of sociology.

Suppose now the Sociological Society, or some considerable proportion of
it, were to adopt this view, that sociology is the description of the
Ideal Society and its relation to existing societies, would not this
give the synthetic framework Professor Durkheim, for example, has said
to be needed?

Almost all the sociological literature beyond the province of history
that has stood the test of time and established itself in the esteem of
men is frankly Utopian. Plato, when his mind turned to schemes of social
reconstruction thrust his habitual form of dialogue into a corner; both
the "Republic" and the "Laws" are practically Utopias in monologue; and
Aristotle found the criticism of the Utopian suggestions of his
predecessors richly profitable. Directly the mind of the world emerged
again at the Renascence from intellectual barbarism in the brief
breathing time before Sturm and the schoolmasters caught it and birched
it into scholarship and a new period of sterility, it went on from Plato
to the making of fresh Utopias. Not without profit did More discuss
pauperism in this form and Bacon the organisation of research; and the
yeast of the French Revolution was Utopias. Even Comte, all the while
that he is professing science, fact, precision, is adding detail after
detail to the intensely personal Utopia of a Western Republic that
constitutes his one meritorious gift to the world. Sociologists cannot
help making Utopias; though they avoid the word, though they deny the
idea with passion, their very silences shape a Utopia. Why should they