Individuals and groups and trades have found themselves in imperfectly
apprehended and difficult times, and have reluctantly altered their ways
and ideas piecemeal under pressure. Sometimes they have succeeded in
rubbing along upon the new lines, and sometimes the struggle has
submerged them, but no community has ever yet had the will and the
imagination to recast and radically alter its social methods as a whole.
The idea of such a reconstruction has never been absent from human
thought since the days of Plato, and it has been enormously reinforced
by the spreading material successes of modern science, successes due
always to the substitution of analysis and reasoned planning for trial
and the rule of thumb. But it has never yet been so believed in and
understood as to render any real endeavour to reconstruct possible. The
experiment has always been altogether too gigantic for the available
faith behind it, and there have been against it the fear of presumption,
the interests of all advantaged people, and the natural sloth of
humanity. We do but emerge now from a period of deliberate
happy-go-lucky and the influence of Herbert Spencer, who came near
raising public shiftlessness to the dignity of a national philosophy.
Everything would adjust itself--if only it was left alone.

Yet some things there are that cannot be done by small adjustments, such
as leaping chasms or killing an ox or escaping from the roof of a
burning house. You have to decide upon a certain course on such
occasions and maintain a continuous movement. If you wait on the burning
house until you scorch and then turn round a bit or move away a yard or
so, or if on the verge of a chasm you move a little in the way in which
you wish to go, disaster will punish your moderation. And it seems to
me that the establishment of the world's work upon a new basis--and that
and no less is what this Labour Unrest demands for its pacification--is
just one of those large alterations which will never be made by the